Belief Now, True Belief Later: The Epistemic Advantage of Self-Related Insights in Psychedelic-Assisted Therapy
PDF

Keywords

First-person authority
Integration
Insight
Psychedelics
Psychedelic Therapy
Self-Shaping

How to Cite

Belief Now, True Belief Later: The Epistemic Advantage of Self-Related Insights in Psychedelic-Assisted Therapy. (2022). Philosophy and the Mind Sciences, 3. https://doi.org/10.33735/phimisci.2022.9310

Abstract

Chris Letheby’s defence of psychedelic therapy hinges on the premise that psychedelic-facilitated insights about the self are in a better epistemic position than those about the external world. In this commentary, I argue that such a claim is not sufficiently defended. More precisely, I argue that one element is underexplored in Letheby’s otherwise compelling picture: namely, that unlike new beliefs about the external world, beliefs about oneself have the capacity to turn into self-fulfilling prophecies. Recognising the psychedelic experience and the subsequent integration process as opportunities not only to apprehend certain facts about the self but also to actively shape and redetermine those facts is key to understanding the epistemic differences between insights patients have about themselves and about the external world.

PDF

References

Clark, A. (2016). Surfing uncertainty: Prediction, action, and the embodied mind. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190217013.001.0001

Dima, D., Dietrich, D. E., Dillo, W., & Emrich, H. M. (2010). Impaired top-down processes in schizophrenia: A DCM study of ERPs. NeuroImage, 52(3), 824–832. https://doi.org/10.1016/j.neuroimage.2009.12.086

Johnson, M., Richards, W., & Griffiths, R. (2008). Human hallucinogen research: Guidelines for safety. Journal of Psychopharmacology, 22(6), 603–620. https://doi.org/10.1177/0269881108093587

Letheby, C. (2015). The philosophy of psychedelic transformation. Journal of Consciousness Studies, 22(9-10), 170–193.

Letheby, C. (2021). Philosophy of Psychedelics. Oxford University Press.

McGeer, V. (2008). The moral development of first-person authority. European Journal of Philosophy, 16(1), 81–108. https://doi.org/10.1111/j.1468-0378.2007.00266.x

McGeer, V. (1996). Is ”self-knowledge” an empirical problem? Renegotiating the space of philosophical explanation. The Journal of Philosophy, 93(10), 483–515. https://doi.org/10.2307/2940837

McGeer, V., & Pettit, P. (2002). The self-regulating mind. Language & Communication, 22(3), 281–299. https://doi.org/10.1016/S0271-5309(02)00008-3

Millière, R., Carhart-Harris, R. L., Roseman, L., Trautwein, F.-M., & Berkovich-Ohana, A. (2018). Psychedelics, meditation, and self-consciousness. Frontiers in Psychology, 9. https://doi.org/10.3389/fpsyg.2018.01475

Moran, R. (2001). Authority and Estrangement: An Essay on Self-knowledge. NJ: Princeton University Press.

Noorani, T., Garcia-Romeu, A., Swift, T. C., Griffiths, R. R., & Johnson, M. W. (2018). Psychedelic therapy for smoking cessation: Qualitative analysis of participant accounts. Journal of Psychopharmacology, 32(7), 756–769. https://doi.org/10.1177/0269881118780612

Ramstead, M. J. D., Wiese, W., Miller, M., & Friston, K. J. (2020). Deep neurophenomenology: An active inference account of some features of conscious experience and of their disturbance in major depressive disorder [Preprint]. http://philsciarchive.pitt.edu/18377/.

Schwitzgebel, E. (2011). Introspection, What? In Introspection and Consciousness (Smithies, D., & Stoljar, D. (Eds.)., pp. 29–48). Oxford University Press.

Teixeira, P. J., Johnson, M. W., Timmermann, C., Watts, R., Erritzoe, D., Douglass, H., Kettner, H., & Carhart-Harris, R. L. (2022). Psychedelics and health behaviour change. Journal of Psychopharmacology, 36(1), 12–19. https://doi.org/10.1177/02698811211008554

Watts, R., Day, C., Krzanowski, J., Nutt, D., & Carhart-Harris, R. (2017). Patients’ accounts of increased “connectedness” and “acceptance” after psilocybin for treatment-resistant depression. Journal of Humanistic Psychology, 57(5), 520–564.https://doi.org/10.1177/0022167817709585

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

Copyright (c) 2022 Chiara Caporuscio